Showing posts with label Iran. Show all posts
Showing posts with label Iran. Show all posts

Persian Transformative Femininity in 19th Century:

From Nasser-e-din Shah Period (1848-1896)

To Constitutional Revolution Season (1896-1925)

Written by: Sobhan Rezaee

Cultural Studies Department, Social Sciences School, Allame Tabatabai University, Iran.



Abstract
The second sphere of Qajar administration on Iran associated with deep social transition toward modernization, which changed sexuality patterns, masculinity and femininity, completely. This passage was begun from Nasser-e-din Shah era, accompanying with reinforcing of European intercultural communication, and continued through the Constitutional movement. So, for understanding current femininity transformation, we focused on these two outstanding periods: First, the kingdom duration of Nasser-e-Din Shah, who was the most stable Qajar king for 50 years. And the other is the constitutional movement, which covered next Qajar kings that transited the country to the modernity and westernization.
Toward this aim, the author applied the Sexuality Paradigm Model (Rezaee, 2008) on the historical biocultural context. Regarding the first level, we refer to autobiographies books that remained from Nasser-e-Din Shah kingship. In addition, current newspapers on the constitutional movement era were put beside other historical reports for the second period. On both of periods, historical reports were reviewed and categorize based on the sexuality paradigm criteria and then documentary study was applied to analyze different aspects of Qajar sexuality.
Meanwhile, our research results show that (1) although daughters had been socialized for a domestic life in Nasser-e- din Shah era, social pedagogization evolutions in education improved their positions in social life in the second period. (2) On the first duration, marriage was a part of extended family and was developed through next dimensions in temporary and polygamy matrimonies. However, on the second one, marriage was defined for nuclear families, based on individual consent and so, it limited other rivals. (3) Through Constitutional movement, female role, actually, was transformed from a sexual object, which had associated with minimizing of inter-personal communications between two genders, to a social subject, who tried for national and gendered interests, in the new era. (4) Regarding social reproductions of Iranian society, both of periods were formed on European inter-cultural communication and finally in Mashrotiat period was continued to find a societal utopia similar to the contemporary European civilization for approaching the country and genders in modernization.

Keywords: Sexuality, Femininity, Qajar administration, Constitutional Movement, Nasser-e-din Shah Kingship, Iran

Social Photography 3: The Beautiful Scenes of Everyday Life in Tehran

...


This is Part 3 of my social photography essay. It shows various forms of representations of Tehranian's experiences through encounters with daily life ...
...
An American between Iranians
Elli Lester & Amu (uncle) Hassan
(Elle Lester Roushanzamir, 2008, Face Book)
..

A Love Affairs

(Sobhan Rezaee, April 2008, ISU)

A Delicious Meal in Ahar Village
(Sobhan Rezaee, August 2007, Ahar)

A Toy Store in Teharn

(Sobhan Rezaee, April 2007, Vanak Square)

Fashions in Tehran

(Sobhan Rezaee, April 2007, Vanak Square)


A Beautiful Carpet

(Sobhan Rezaee, June 2008, Valliasr St.)



Two Popular Ads: Nursing in home & Window Shade Store

(Sobhan Rezaee, August 2007, Near the Ahar Village)



A Street Theatre: Pauper & Tired Father
(Sobhan Rezaee, March 2008, Daneshjou Park)

Subway
(Sobhan Rezaee, June 2008, Tehran Subway)

Social Photography 2: Popular Advertisements

For A Good Friend,
Elle Lester Roushanzamir

Many people of my country, Iran, use from their creativity in designing their advertisements, without applying regular economic or scientific forms. These objects are hybrids, which are coming from semi-modern Tehranian Culture and economy. There are some examples of this type of advertisement, on this entry...

(Photographed by Sobhan Rezaee, Palang Chal Mountain Shelter, March 2008)
Description: Mahnaz Afshar, who is one of the most popular actress of Iran.

(Photographed by Sobhan Rezaee, Narmak Square, November 2007)

(Photographed by Sobhan Rezaee, Resalat Square, May 2008)
Description:
The gray photos of popular actors, who are at the top on 1970's
(Before the Revolution)
Price: Large Pictures, 500 Tomans (0.5 $), Small Photos, 300 Tomans (0.3 $)

(Photographed by Sobhan Rezaee, Darakeh Mountain, Feb 2008)
Description: A lovely Message: Nastaran Habibi, I love you; signed by Alireza

(Photographed by Sobhan Rezaee, Tagrish Square, Nov 2007)
Description:
First Ads: Boxing Training
Second Ads: A proclamation for Masculine death
...
(Photographed by Sobhan Rezaee, Tagrish Square, Nov 2007)

Description: A proclamation for Feminine death, There is no picture of dead woman on it.
...
(Photographed by Sobhan Rezaee, Resalat Square, May 2008)
Description:
First Ads: Job for women
Second Ads (Left): Lost Person
Third Ads: Epilation Centre
...
(Photographed by Sobhan Rezaee, Resalat Square, Nov 2007)
Description: Cigar ads & Charge Cards of Cell Phones
...
(Photographed by Sobhan Rezaee, Moola Sadra Street, April 2008)

Social Photography 1: Tehran's Street Peddlers


Currently, Street peddlingis a common financial practice that existsin every street and square of Tehran..... They are hawking many things such as Pants, Shirts, Underwears, Books, Films, Photoes, Fishes, Flowers...
(Photographed by Sobhan Rezaee, Resalat Square, Jan 2008)

(Photographed by Sobhan Rezaee, Resalat Square, Jan 2008)


(Photographed by Sobhan Rezaee, Resalat Square, March 2008)

(Photographed by Sobhan Rezaee, Telephone Khaneh Junction, April 2008)

(Photographed by Sobhan Rezaee, Vanak Square, April 2008)


(Photographed by Sobhan Rezaee, Vanak Square, April 2008)


(Photographed by Sobhan Rezaee, Resalat Square, May 2008)


(Photographed by Sobhan Rezaee, Resalat Square, May 2008)

The Transition of Iranian “Sexuality Paradigm”: From Fundamentalist Period in 1980s To the New Season after the 2001



Abstract:
To Understanding the social sexuality of Iran, the author designed a model for analyzing the different aspects of it. According to him, “Sexuality” is a “Paradigm” which exists in Biocultural Context. In the “Sexuality” is a main process, which has inputs and outputs. The inputs of it are “Cultural Man” and “Cultural Woman” and the output is Reproducing the Society. For analyzing this system, He combined the AGIL Model of Talcott Parsons and Habermass’s distinction in the Public and Authority Spheres to realize it between these elements, Public Sphere part: Latency and Adaptation; Authorities Part: The Goal Attainment and Integration. In this way, the Latency was put on the centre of socialization, Adaptation defined on the issue of sex roles and practices; Integration was understood by the maintenance strategies for the sexual paradigm; and Goal attainment was analyzed by the society reproduction concept.
In this way, the paper separated in two parts: Sexuality paradigm in Fundamentalist Period of Iran in 1980s and Cyber-Sexuality paradigm in the new Era after the 2001. For understanding them, every part was analyzed in all of the four aspects of the model. Additionally, the methodology of this research is contextual analyze and documentary method. On the first area, all the sex education and family consulting books, which were written by the Iranians and published or republished in 1980s, were contextual analyzed. With documentary studding the 80 decade of Iran, the author extracted the sex roles and behaviors of Persians on that era. On the other hand, the laws, stereotypes and religious orders that were common on this period were considered and documented. Furthermore, the ideological and demographic information of the Iran from 1979 to 1989 were analyzed.
On the next step, we confront with the cyber-sexuality paradigm of Iran (2001-2008). For understanding the cyber latency of the Iranian sexuality, we take the context analyzes as the main method. However, for accessing to the research universe, we use the Google, Altavista and Parseek Motorsearches and seek to Persian weblogs and sites that put the Sex Education as their central issue. At last, 15 live sites were found. Therefore, these pages were examined by 5 kinds of factors: Internet User Appealing of Websites; Biologic Issues; Sexual Behavior methods; Medical Area; and communicative aspects of the sexuality. In regard to Adaptation area, the research divided in three parts: Internet Chat, Social Network Systems and Persian Pornography and contextual analyzes were used for realizing our complete or random samples which included: 72 Iranian profiles in Yahoo 360; 12 porno sites, 4 sex forums, 1552 pornographic images, 270 porno movie clips and 614 sexual stories, which are encoded and analyzed completely. Then, the Integration and Goal Attainment parts were regarded. In this way, the author studied the on line and offline laws, stereotypes, and religious orders, which surrounded the cyber sexual behaviors of Iranians with documentary methods. Beside, the demographic and ideological information and the relation of the Persian offline world and its representation on the on the online sphere were considered for the Goal attainment of Persian cyber space. At last, the conclusions of two parts (Fundamentalist and Cyber Periods) were compared and its clear transition of Iranian “Sexuality Paradigm” was showed.

Keywords: Sexuality Paradigm, Iran, Public Sphere, Authority

Global Fashion and Local Policy Making in Iran:


Are the Iranian Localization Policies Can Prevent the Popularity of Western Fashions in Iran?




(Photographer: Javad Moghimi (Fars News Agancy), 17 July 2006, "The Festival of The Women of My Land" , Iran, Tehran)

Nowadays, the global fashion is a kind of screen which are using very much. This Communicational process is based on the power of global media which can promote Fashion models towards a worldwide network. The function of this phenomenon, is sharing a special model of clothing, body decorations or any other forms of decorations between the categorized people around the world, such as Young people, Teenagers, Kids… So the Most of teenagers in Europe, America, Middle East, Africa and Asia use same fashion and share him/her self definitions. Indeed, it is making a range of similar shapes for fashioned Sender which sends a range of similar messages to receivers.

As I said above, these common surfaces usually come with supportive flows in media. I mean Cinema, TV, Music and other creators of cultural stereotypes prepare the contents of fashioned messages and strengthen this process with their attractive items. In this way, global superstars who have had the best presences on global media (Such as Cinema Actors, Sportsmen, Singers…) use the fashion preferences and then become special interfaces in front of senses of watchers the media. Also the roles of superstars are very influential which they will be to a sacred position that cause to valued their fashioned tools and decorations which may be sold to millions dollars, after or before their death.

But when these cultural waves come to a certain region, confront local orders and traditions. So, the reacts are very different. In the countries like Iran, the formal reacts against the fashion is varied. Sometimes, easily they are accepted, especially for men clothing. And sometimes conflict with them in chief for women clothing. But when they antagonize with the fashion, their intentions are disaccording with strip clothing (you should intend the cultural standards for clothing and decoration) or against with the western culture. Indeed they see the West as an origin of immorality and injustice who want to extend their models and evil forms.

In many times, they localize the fashioned models and recover them in contrast the developing the western surfaces. For example the dresses is longed, widen, or the same clothing is altered which haven’t any strip parts. But they forgot that covering the strip parts or localization of global fashion can be popular them in a larger sphere and strengthen the fashion process. Indeed they only clear their traditional considering about nudity. But this reformed fashion can improve with suitable constituents and promoted itself in a larger area. So a safe cultural entrance is formed. And the regional people, not only the westernized populations, but the most of them can be set as potential targets of fashion process. Because the Iranian government can reform the fashioned surfaces and localize it with religious and politic constituents, but these reformed fashion send the same messages which global media not IRIB loaded them and strengthen this process with their productions.Then, the western hegemony can get a more powerful position about these regions and with using these stages, construct localized cultural Serotypes which have linked to western messages, too. So the supportive process of media and their superstars can made more influences in the countries such as Iran.